JOSEPH SMITH'S FIRST VISION Fact or Fable ? By W. P. Walters "Sometime in the second year after our removal to Manchester, there was in the place where we lived an unusual excitement on the subject of religion. It commenced with the Methodists, but soon became general among all the sects in the region of country ... my mind became somewhat partial to the Methodists ... but so great was the confusion and strife among the different denominations, that it was impossible ... to come to any certain conclusion who was right, and who was wrong ... in accordance with this, by determination, to ask God, I retired to the woods to make an attempt. It was on the morning of a beautiful, clear day, early in the spring of eighteen hundred and twenty ... I kneeled down and began to offer up the desires of my heart to God. ... I saw a pillar of light exactly over my head ... When the light rested upon me I saw two personages, (whose brightness and glory defy all description) standing above me in the air ... I asked the personages who stood above me in the light, which of all the sects was right, (for at this time it had never entered into my heart that all were wrong) and which I should join. I was answered that I must join none of them, for they were all wrong ..." Joseph Smith, Jr. The well publicized story above, of Joseph Smith's First Vision is not a true account of the origin of the Latter Day Saint movement. The facts are decidedly against it! First, the historical evidence shows that Joseph Smith, Jr. could not have been stirred by an 1820 revival, to ask which church was true. Second, early Mormon statements do not support his claim that in 1820 he learned through a visitation of the Father and the Son that all existing churches were wrong. Third, the details known about Joseph's early life contradict his assertion that in 1820 he had such a divine visitation and was persecuted by the community for telling such a story. NO 1820 REVIVAL ..... First his neighborhood in 1820 experienced no revival such as he described, in which "great multitudes" joined the Methodist, Baptist, and Presbyterian churches. The Presbyterian records for the Palmyra Presbyterian Church show that it experienced no revival in 1820. The local Baptist Church gained only six on profession of faith the entire year, while the Methodists actually lost members that year as well as the preceeding and following years. (Minutes of the Annual Conference) Joseph Smith claimed that his mother, sister and two brothers were led to join the local Presbyterian Church as a result of that 1820 revival. However, four years before he made this claim, his own church paper had stated that the revival in which his family had been led to join the Presbyterian Church took place in 1823. (Messenger & Advocate I, pp. 42, 78) In fact, that account says it was the same 1823 revival that led him to go to his bedroom (not to a sacred grove) and pray "if a Supreme being did exist" and to know that "he was accepted of him." An angel (not a deity) is then reported to have appeared and told him of his forgiveness and of the gold plates. Joseph's mother, likewise, knew nothing of an 1820 vision. In her unpublished account she traces the origin of Mormonism to a BEDROOM VISIT by an angel. Joseph at the time had been "pondering which of the churches were the true one." The angel told him "there is not a true church on Earth, No not one." (First draft of "Lucy Smith's History," LDS Church Archives) Furthermore, she tells us that the revival which led to her joining the church took place following the death of her son, Alvin. Alvin died November 19, 1823, and following that painful loss she reports that: "..about this time there was a great revival in religion and the whole neighborhood was very much aroused to the subject and we among the rest, flocked to the meeting house to see if there was a word of comfort for us that might relieve our over-charged feelings." (P. 86) She adds that although her husband would only attend the first meetings, he had no objection to her or the children "going or BECOMING CHURCH MEMBERS." (emphasis added) There is plenty of additional evidence that the revival Lucy Smith refers to did occur during the winter of 1824-1825. It was reported in at least a dozen newspapers and religious periodicals. The church records show outstanding increases due to the reception of new converts. The Baptist Church received 94, the Presbyterian 99, while the Methodist work grew by 208. No such revival bringing in "great multitudes" occurred in 1820. It is clear that the revival Joseph Smith, Jr. described did not occur in 1820, but in 1824. Joseph Smith arbitrarily moved that revival back four years to 1820 and made it fit a First Vision story that neither his mother nor other close associates had heard of in those early days. The historical facts completely discredit Joseph Smith's First Vision story. (For further details see, DIALOGUE: A JOURNAL OF MORMON THOUGHT, Spring 1969, pp. 59- 100) BIBLE READING vs. REVELATIONS ..... About 1832, Joseph Smith, Jr. began an account of the origin of the Mormon church (the only one written in his own hand), that contradicts the official First Vision story he dictated some six years later. The account was never finished and has only recently been published. (See the text in BRIGHAM YOUNG UNIVERSITY STUDIES, Spring 1969, pp. 278ff) In this version Joseph presents himself between the ages of twelve and fifteen being a committed and perceptive reader of the Bible. He claims that his STUDY OF THE SCRIPTURES led him to understand that all the denominations were wrong. He wrote: "...by searching the Scriptures I found that mankind did not come into the Lord but that they had apostatised from the true and living faith and there was no society or denomination that built upon the Gospel of Jesus Christ as recorded in the new testament." Six years later, when he set forth his official First Vision story, he decided that he never had reached the firm conclusion that all churches were wrong from his study of the Bible. Instead, he claimed that it was DURING A VISION OF THE FATHER AND THE SON that he first learned this information. He presented this as coming as a great surprise, for he added parenthetically - "for at this time it had NEVER ENTERED INTO MY HEART THAT ALL WERE WRONG." (emphasis added) That statement even contradicted what Joseph had said a few paragraphs earlier in the same account. There he claimed that "I OFTEN SAID TO MYSELF ... Who of all these parties are right; or ARE THEY ALL WRONG TOGETHER?" (emphasis added) Although the former statement appears in the original manuscript (see BYU Studies above, p. 290), such a serious contradiction could not be allowed to stand, and after Joseph's death the embarrassing words were edited out. Even without these words, however, the 1838 official account is in conflict with the 1832 version. In the 1832 account it is his Bible reading that stirs him to seek God, while in the 1838 story it is a non-existent revival that motivates him. In the 1832 version he claims to have seen only Christ, while in the 1838 rendition both the Father and the Son appear. In the 1832 account he already knows all the churches are wrong, while in the 1838 story it is the dual deities who first inform him of this. Different people may have different views of the same event, but when one person tells contradictory stories about an event, he completely loses his credibility. PERSECUTION vs. ACCEPTANCE ..... The 1838 First Vision story not only runs into trouble with Joseph's earlier 1832 version, it is also contradicted by what we know about his early years in Palmyra. In his official version Joseph claims he was persecuted by all the churches in his area "because I continued to affirm I had seen a vision." However, Orsemus Turner, an apprentice printer in Palmyra until 1822, was in the same juvenile debating club with Joseph Smith. He recalled that Joseph "after catching a spark of Methodism ... became a very passable exhorter in evening meetings." (HISTORY OF THE PIONEER SETTLEMENT OF PHELPS AND GORHAM'S PURCHASE, 1851, p. 214) Thus, instead of being opposed and persecuted as his 1838 account claims, young Joseph was welcomed and allowed to exhort during the Methodist's evening preaching. Furthermore, no one, either Mormon or non-Mormon, seems ever to have heard of Joseph's encounter with two divine Personages until after 1838. (see this admission in DIALOGUE, Autumn 1966, pp. 30-31; SAINTS HERALD, June 29, 1959, p. 21) From all available lines of evidence, therefore, Joseph's First Vision story appears to be a fabrication. There was NO REVIVAL anywhere in the Palmyra area in 1820, Joseph was WELCOMED, NOT PERSECUTED by the Methodists. His 1832 account represents him as PERCEIVING FROM HIS PERSONAL BIBLE STUDY that all the churches were apostate, while his 1838 account said it "NEVER ENTERED INTO MY HEART that all were wrong." His 1832 version claimed ONLY A VISION OF CHRIST, while the 1838 story transformed this into THE FATHER AND THE SON. No one ever heard such a story until after he dictated it in 1838. In the light of such strong contradictory evidence, the First Vision story must be regarded as only the invention of Joseph Smith's highly imaginative mind. The facts and Joseph's own words discredit it. This work is presented with the earnest prayer that sincere people everywhere may perceive the fallacy and danger of Mormonism and will not become entangled in it, and that the dear Mormon people who are unfortunately deceived by it, may be reclaimed and find the true Way of salvation in the Bible and the blessed Saviour whom it reveals. "Jesus saith unto him, I am the Way, the Truth, and the Life: no man cometh unto the Father, but by Me." (John 14:6) We also pray that the earnest reader upon discerning these things will search the Word of God, the Bible, the only Book whose message is "able to make thee wise unto salvation through faith which is in Christ Jesus." (II Timothy 3:15) For Further information write: Utah Christian Tract Society P.O. Box 725 La Mesa, California 92041 X-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-X Another file downloaded from: NIRVANAnet(tm) & the Temple of the Screaming Electron Jeff Hunter 510-935-5845 Burn This Flag Zardoz 408-363-9766 realitycheck Poindexter Fortran 510-527-1662 Lies Unlimited Mick Freen 415-583-4102 My Dog Bit Jesus Suzanne D'Fault 510-658-8078 New Dork Sublime Demented Pimiento 415-566-0126 Specializing in conversations, obscure information, high explosives, arcane knowledge, political extremism, diverse sexuality, insane speculation, and wild rumours. ALL-TEXT BBS SYSTEMS. Full access for first-time callers. 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